Laodicean literary
laodicean

This era was the greatest foundation for the Laodicean church.

The Laodicean letter, mentioned in Colossians is considered to be lost.

The Lewis gun may be sounding at the barricades earlier than some of your Laodicean friends think.

Exceptions to the teaching are if an apostate or Laodicean spouse of a PCG member is "pleased to dwell."

The Laodicean church pretended they had no needs and were confronted for it: "You say, 'I am rich; I have acquired wealth and do not need a thing.'

In it he makes the church of England the Laodicean church, and the angel that God loved the church of Geneva and the kirk of Scotland.

His great concern was that they, "undoubtedly of the Philadelphia era", were "in serious danger of BECOMING also the Laodicean era."

A major doctrine that unites all Message Believers is the central role of William Branham who is a Word prophet and the messenger (angel) of the Laodicean church age.

While Jesus exposes the true poverty of the Laodicean church's boast of wealth (3.17-18), he presents himself as the true source and dispenser of wealth (cf. 2 Cor.

The view is not uncommon in later traditions either, considering that the content of the letter seems to suggest a similar socio-critical context to the Laodicean church mentioned in the Revelation of John.

The imagery of the Laodicean aqueduct suggests not that "hot" is good and "cold" is bad, but that both hot and cold water are useful, whereas lukewarm water is useless.

Canon 29 of the Laodicean council specificially refers to the sabbath: "Christians must not judaize by resting on the [Jewish] Sabbath, but must work on that day, rather honoring the Lord's Day; and, if they can, resting then as Christians.

This era was the greatest foundation for the Laodicean church.

The Laodicean letter, mentioned in Colossians is considered to be lost.

The Lewis gun may be sounding at the barricades earlier than some of your Laodicean friends think.

Exceptions to the teaching are if an apostate or Laodicean spouse of a PCG member is "pleased to dwell."

The Laodicean church pretended they had no needs and were confronted for it: "You say, 'I am rich; I have acquired wealth and do not need a thing.'

In it he makes the church of England the Laodicean church, and the angel that God loved the church of Geneva and the kirk of Scotland.

His great concern was that they, "undoubtedly of the Philadelphia era", were "in serious danger of BECOMING also the Laodicean era."

A major doctrine that unites all Message Believers is the central role of William Branham who is a Word prophet and the messenger (angel) of the Laodicean church age.

While Jesus exposes the true poverty of the Laodicean church's boast of wealth (3.17-18), he presents himself as the true source and dispenser of wealth (cf. 2 Cor.

The view is not uncommon in later traditions either, considering that the content of the letter seems to suggest a similar socio-critical context to the Laodicean church mentioned in the Revelation of John.

The imagery of the Laodicean aqueduct suggests not that "hot" is good and "cold" is bad, but that both hot and cold water are useful, whereas lukewarm water is useless.

Canon 29 of the Laodicean council specificially refers to the sabbath: "Christians must not judaize by resting on the [Jewish] Sabbath, but must work on that day, rather honoring the Lord's Day; and, if they can, resting then as Christians.

A Laodicean is a novel by Thomas Hardy, published in 1881.

He could frighten almost any Laodicean.

A Laodicean (1881)

Based on this understanding, the pejorative term Laodicean is used in the English language to refer to those neutral or indifferent in matters of faith.

'Well, well,' said Saxon, filling up his glass, 'I am no Laodicean or time-server.

The song is also played in Thomas Hardy's A Laodicean, after the scene involving the capture of George Somerset's handkerchief from the tower.

A glimpse of the apprentice practising the basic technique of architectural drawing comes in A Laodicean (1881), singled out by Hardy himself as having some biographical significance.

On the whole he seems to have found this an unrewarding period professionally as well as personally, which drove him, like George Somerset in A Laodicean, to indulge in 'an old enthusiasm for poetical literature'.

Notebook drawings of details of schools in the Weymouth area, designs for houses on the Greenhill estate in Weymouth, sections of railway buildings and specifications for iron girders all date from this period, anticipating the debate between architecture and engineering in A Laodicean.

The last line has Paula summing up her dichotomy of mind between modernity and romantic medievalism, and thus the two men, also emphasising the title "a Laodicean" (someone indifferent or half-hearted) - "I wish my castle wasn't burnt; and I wish you were a De Stancy!"

It was against this background that he fell seriously ill in 1881 during the writing of A Laodicean, and after ten years of moving between London and small Dorset towns such as Swanage and Sturminster Newton came to see the solution to all his problems in a final return to Dorchester.

A Laodicean is a novel by Thomas Hardy, published in 1881.

He could frighten almost any Laodicean.

A Laodicean (1881)

Based on this understanding, the pejorative term Laodicean is used in the English language to refer to those neutral or indifferent in matters of faith.

'Well, well,' said Saxon, filling up his glass, 'I am no Laodicean or time-server.

The song is also played in Thomas Hardy's A Laodicean, after the scene involving the capture of George Somerset's handkerchief from the tower.

A glimpse of the apprentice practising the basic technique of architectural drawing comes in A Laodicean (1881), singled out by Hardy himself as having some biographical significance.

On the whole he seems to have found this an unrewarding period professionally as well as personally, which drove him, like George Somerset in A Laodicean, to indulge in 'an old enthusiasm for poetical literature'.

Notebook drawings of details of schools in the Weymouth area, designs for houses on the Greenhill estate in Weymouth, sections of railway buildings and specifications for iron girders all date from this period, anticipating the debate between architecture and engineering in A Laodicean.

The last line has Paula summing up her dichotomy of mind between modernity and romantic medievalism, and thus the two men, also emphasising the title "a Laodicean" (someone indifferent or half-hearted) - "I wish my castle wasn't burnt; and I wish you were a De Stancy!"

It was against this background that he fell seriously ill in 1881 during the writing of A Laodicean, and after ten years of moving between London and small Dorset towns such as Swanage and Sturminster Newton came to see the solution to all his problems in a final return to Dorchester.