perpetual virginity

By the 4th century, the doctrine of perpetual virginity had been well attested.

He gave his word; she wished for perpetual virginity.

He doubted they were held strictly to their pledge of perpetual virginity.

He called "blasphemers" anyone who questioned the perpetual virginity of Mary.

There is no suggestion of Perpetual virginity of the virgin.

Luther accepted the idea of the perpetual virginity of Mary.

He traces historical documents about the perpetual virginity of Mary, and her freedom from sin.

The text gives support to the doctrine of perpetual virginity of Mary.

In the 16th century, when the painting was made, this was a reference to Mary's "perpetual virginity."

There is no clear doctrinal belief one way or another, but some extend this to mean the perpetual virginity of Mary.

V for Victory over the choking chains of perpetual Virginity.

In her twentieth year she donned the habit and took a vow of perpetual virginity.

This passage is the centre of much controversy in the debate over the perpetual virginity of Mary.

She was famous for her perpetual virginity.

He asserted that perpetual virginity is a noble gift which the Christian religion has bestowed on the world.

She is a consecrated virgin, meaning she has dedicated her life to the service of God in perpetual virginity.

However, this text does not explicitly assert Mary's perpetual virginity after the birth of Jesus.

Perpetual Virginity: Mary remained a virgin all her life, even after the act of giving birth to Jesus.

Lucy was actually quite fond of him, but felt that her earlier vow of perpetual virginity made the marriage impossible.

Tekakwitha took a devout vow of perpetual virginity.

There she felt inspired to make a vow of perpetual virginity at the Holy Sepulchre.

Joseph's death at the age of 111, attended by angels and asserting the perpetual virginity of Mary, takes up approximately half the story.

The doctrine of perpetual virginity is currently maintained by some Anglican and Lutheran theologians.

Augustine himself presented a number of arguments in favor of the doctrine of perpetual virginity.

Presumably Mary not being virgin (see the perpetual virginity of Mary)