During some prayers and services the Ark doors an inner curtain (parochet) are kept open.

The Hekhál has its parochet (curtain) inside its doors, rather than outside.

Then he drew the handmade white parochet curtain in front of the Torahs to veil them.

The only content that may have survived from the pre-war synagogue was an embroidered parochet.

In some synagogues, the parochet which is used all year round is replaced during the High Holy Days with a white one.

The parochet symbolizes the curtain the covered the Ark of the Covenant, based on Exodus 40:21.

On the Eastern wall, an ark was located, with Decalogue's memorials and covered by a parochet with the Star of David embroidered.

The Sifri exegesis details that "from here it is said; there was an area behind the parochet wherein the investigation of Kohanic lineage would be performed".

The veil, as referred to here, has its primary analogy in the Parochet or Curtain in the Tabernacle and later the Temple in Jerusalem.

The U. Nahon Museum of Italian Jewish Art in Jerusalem, Israel, houses the oldest surviving parochet, dating to 1572.

He gave the synagogue a parochet - the curtain that covers the ark holding the Torah scrolls - that was embroidered with the names of his slain family members.

The parochet, or ark curtain, was created by Annabelle Argand, features a tree that has just begun to bloom, reflecting the life cut short of Rabbi Bonder.

The Kohen Gadol then left the Kadosh Hakadashim, putting the bowl on a stand in front of the Parochet (curtain separating the Holy from the Holy of Holies).

The term parochet is used in the Bible to describe the curtain that separated the Kodesh Hakodashim (Holy of Holies) from the main hall called "Hekhal" of the Temple in Jerusalem.

The Holy of holies of the Jewish Temple of Jerusalem, a room whose entrance was covered by the parochet, a curtain or "veil", was certainly regarded as a precedent by the church; the naos containing the cult image in an Egyptian temple is perhaps a comparable structure.