monistic

There never really can be between the core terms of monistic philosophies.

However, we shall have to begin, first, by considering certain monistic objections.

The monistic asserts that the world has always existed of its own self.

This view is called hedonism, a monistic theory of value.

Monistic idealism holds that consciousness, not matter, is the ground of all being.

This is some sort of monistic definition about god from Ayyavazhi theology.

An important question is whether the relationship between cabinet and parliament should be dualistic or monistic.

But all of them produce a monistic result.

Advaita literally means non-duality, and it is a monistic system of thought.

The monistic position, by contrast, is that the Cabinet plays an important role in proposing legislation and policy.

It is cited as an independent monistic religion by several newspapers, government reports and academic researchers.

Thus, the world is considered real (not illusory, as in other monistic idealistic spiritual schools).

Advaita ("non-dualism") is often called a monistic system of thought.

So the dualistic views were contrasted by the monistic narration.

This view can be defined as monistic panentheism.

(Thus it is a mixed position, which is monistic in some respects).

The theology of Ayyavazhi differs considerably from other monistic religions.

This chapter is a critique of monistic Marxist theory in vogue at the time the book was written.

Kugu Jumo, the main god, often seen as a monistic godhead.

Traditionally the notion of ontological independence and self-sufficiency plays a key role in monistic arguments.

Specktowsky was a great man, but there is a higher monistic structure above the dualism that he foresaw.

On the contrary, one can be both a physicalist and a panpsychist - or even a monistic idealist.

Some Christian groups which stress a monistic anthropology deny that the soul can exist consciously apart from the body.

Bradley saw reality as a monistic whole apprehended through "feeling", a state in which there is no distinction between the perception and the thing perceived.

His outlook saw a monistic unity, transcending divisions between logic, metaphysics and ethics.