This is the official mahzor of the Reconstructionist movement in Judaism.

The position of the years in a Small Mahzor is called the Golden Number.

The following are some of the differences that stand out in the Aram Soba Mahzor.

As such, a special siddur has developed for just this period, known as a mahzor (also: machzor).

The mahzor contains not only the basic liturgy, but also many piyutim, Hebrew liturgical poems.

The Nuremberg Mahzor is described as a "unique cultural object from the Middle Ages".

Some of the library's unique volumes such the 14th century Nuremberg Mahzor, were scanned in 2007 and are now available on the Internet.

A Small Mahzor is a 19-year cycle in the Lunisolar calendar system used by the Jewish People.

Approximately 30% of the Mahzor Aram Soba is composed of piyyutim.

Today, the Nuremberg Mahzor is part of the permanent exhibits of the renewed Israel Museum.

Mahzor Shelom Yerushalayim, ed.

But Aleinu is already found at the end of the daily shacharit in Mahzor Vitry in the early 12th century, well before 1171.

The Nuremberg Mahzor is a 14th-century manuscript of the siddur according to the 'Eastern' Ashkenazi rite.

Machzor (also maḥzor or mahzor), from a Hebrew root meaning "cycle", refers to prayer books containing the prayers for the major holidays of the year.

Sometimes the term mahzor is also used for the prayer books for the three pilgrim festivals, Pesach, Shavuot and Sukkot.

Mahzor Od Abinu Ḥai ed.

The Nuremberg Mahzor got its name from its home for more than 300 years - the Nuremberg municipal library in Germany.

Medieval Ashkenazic sources beginning with the Mahzor Vitry also refer to a third spacing technique called a 'parashah sedurah'.

This, if correct, would put the Mahzor Aram Soba firmly in the Eretz Yisrael camp.

Among them is a 12th-century liturgical compendium called the Mahzor Vitry, the oldest surviving decorated Ashkenazic Hebrew manuscript.

Perush Ḳeẓat Piyyuṭim, of which several pieces are inserted in the Algiers Mahzor, Leghorn, 1772.

A special prayer book, the mahzor, is used on Rosh Hashanah and Yom Kippur (plural mahzorim).

The text presented here is taken from the ArtScroll Mahzor for Yom Kippur (Ashkenaz ed.)

He took a greater role by editing and translating the movement's mahzor (prayerbook for Rosh Hashanah and Yom Kippur) which was published in 1972.

Otzar Hatefillah, quoting Mahzor Vitri, pointedly denies this claim, offering instead Simeon ben Shetach as the probable author.