heavenly sanctuary

This work of judgment in the heavenly sanctuary began in 1844.

The sanctuary service or a broader understanding of the"heavenly sanctuary".

During this time the forgiven sins of Christians were transferred to the heavenly sanctuary.

Accordingly, Jesus ministered in the holy place of the heavenly sanctuary from his ascension until 1844.

Daily worship should be kept at the 3rd and 9th hours of the natural day, in harmony with Christ's intercession in the heavenly sanctuary.

Brinsmead rejected the heavenly sanctuary, Sabbath and the inspiration of Ellen White.

This heavenly sanctuary is composed of two apartments; the first is the holy place, the second the most holy place.

After the "Great Disappointment" when Christ did not come, the church reinterpreted the event as a cleansing of the heavenly sanctuary.

It also outlines several key Seventh-day Adventist doctrines, including the heavenly sanctuary, the investigative judgment and the state of the dead.

In 1844, he began to cleanse the heavenly sanctuary in fulfillment of the Day of Atonement.

The completion of this ministry by Christ in the heavenly sanctuary will mark the close of human probation before the Second Advent.

One of Bates' most significant contribution was his ability to connect theologically the Sabbath with a unique understanding of the heavenly sanctuary.

It is a major component of the broader Adventist understanding of the "heavenly sanctuary", and the two are sometimes spoken of interchangeably.

Christ's Ministry in the Heavenly Sanctuary:

In 1844 he entered the most holy place, or holy of holies, to cleanse the heavenly sanctuary of its defilement.

Adventists therefore believe that Christ's work of atonement encompasses both his death on the Cross and his ministration in the heavenly sanctuary.

"Good News From the Heavenly Sanctuary: God's Continuing Initiative."

Accordingly, the cleansing of the heavenly sanctuary, or investigative judgment, is thought to also involve the cleansing of the lives of believers on earth.

Adventists believe Hiram Edson received a vision about the heavenly sanctuary or investigative judgment on October 23, 1844 - the day following the "Great Disappointment".

In 1844 Jesus moved from the Holy Place of the heavenly sanctuary into the Holy of Holies to begin a final atonement for humanity.

These Adventists arrived at the conviction that Daniel 8:14 foretold Christ's entrance into the Most Holy Place of the heavenly sanctuary rather than his second coming.

In a 1849 vision, White heard Christ tell her that the door that had been shut was the door to the Holy Place of the Heavenly Sanctuary.

The investigative judgment is the final phase of Christ's atoning work, which began on the cross and continued after his ascension in the Holy Place of the heavenly sanctuary.

In Seventh-day Adventist theology, the heavenly sanctuary teaching asserts that many aspects of the Hebrew tabernacle or sanctuary are representative of heavenly realities.

The doctrine of the Investigative Judgment is outlined in item 24, Christ's Ministry in the Heavenly Sanctuary, of the Seventh-day Adventist fundamental beliefs.