consubstantiality

The basis of this iconography is consubstantiality - the doctrine that Jesus and the Father are one.

Consubstantiality.

But its formula of the Son's 'consubstantiality' with the Father was slow to gain general acceptance, despite Constantine's efforts to impose it.

From the 4th century the church was also keen to affirm the doctrine of consubstantiality confirmed in the Nicene Creed of 325.

It argues the Consubstantiality of the Bible and the divinity of the Holy Ghost.

Among his influential concepts are "identification," "consubstantiality," and the "dramatistic pentad."

It is in this key discussion of identification, consubstantiality, and division that Burke lays out his crucial definition of the realm of rhetoric:

His single greatest contribution was his insistence on the divinity and consubstantiality of the Holy Spirit with the Father and the Son.

He is known in history for his persecution of Novatians and Catholics, as both maintained the consubstantiality of Christ, the Son, with the Father.

It treats of the Consubstantiality of the Son and has also been attributed to Gregory of Nazianzus (Ep.

ENTWEDER transubstantiality ODER consubstantiality but in no case subsubstantiality.

The Nicene Creed's central term, used to describe the relationship between the Father and the Son, is ousia, or Consubstantiality, meaning "of the same substance" or "of one being".

In the Khmer empire, certain lingas were erected as symbols of the king himself, and were housed in royal temples in order to express the king's consubstantiality with Siva.

From the view of the West, the Eastern rejection of the Filioque denied the consubstantiality of the Father and the Son and was thus a form of crypto-Arianism.

Brocklesby denies the eternal generation of Jesus Christ, and even his pre-existence; but asserts his consubstantiality as God-man begotten of God, 'an humane-divine person' (see especially bk.

See also Consubstantiality) and understood the "Eastern" Christians, when speaking of three "Hypostases" in the Godhead, to mean three "Substances," i.e. they suspected them of Tritheism.

The dogmas of his consubstantiality with the Father and of his possessing two natures in one person, can only mislead us if they are taken as objective, factual descriptions of the constitution of his being.

Loisy also indicated that many of the ideas on consubstantiality came from the Council of Nicaea and would have been unknown to Jesus or his first followers, who saw him largely in Jewish messianic terms.

Like the other Cappadocian Fathers, he was a homoousian, and Against Eunomius affirms the truth of the consubstantiality of the trinity over Eunomius' Platonic belief that the Father's substance is unengendered, whereas the Son's is engendered.

Burke called the social and political rhetorical analysis "dramatism" and believed that such an approach to language analysis and language usage could help us understand the basis of conflict, the virtues and dangers of cooperation, and the opportunities of identification and consubstantiality.

The followers of Catholicism believe that God, Jesus and the Holy Spirit are three persons of one being (consubstantiality), as opposed to Arian Christianity, whose followers believed that Jesus, as a distinct and separate being, was both subordinate to and created by God.

Nonetheless, the earliest known depiction of God the Father as a human figure, on the 4th century Dogmatic Sarcophagus, shows the Trinity as three similar bearded men creating Eve from Adam, probably with the intention of affirming the consubstantiality recently made dogma in the Nicene Creed.

Moreover, consubstantiality implies that sinister morality can spread through both substances, as when the morality associated with a so-called autonomous activity serves as the morality for the larger context with which it is identified: "One's morality as a specialist cannot be allowed to do duty for one's morality as a citizen.