Sabbatarian

Theophilus Brabourne, the sabbatarian, was his uncle by marriage.

Sabbatarian, as an adjective, may refer to:

Chidley was also a vehement sabbatarian and iconoclast, who denounced the observance of Christmas.

So nice a Sabbatarian might have found the means to be present; perhaps my doubts revived; and before I got home they were transformed to certainties.

He is a strict sabbatarian, refusing to work or travel on a Sunday, or even to give an interview if there is a chance it could be rebroadcast on the sabbath.

By 1898, Booth had become a convinced sabbatarian, which became one of the guiding principles for the rest of his life, and he turned to the Seventh Day Baptists to support his missionary activities.

Denominations which observe Saturday as Sabbath are called "Sabbatarians", but the name "Sabbatarian" has also been claimed by Christians, especially Protestants, who believe Sunday must be observed with just the sort of rigorous abstinence from work associated with "Shabbat".

In the latter he characterised L'Estrange as 'stiffly principled in the Puritan tenets, a semi-presbiterian at least in the form of church government, a nonconformist in the matter of ceremony, and a rigid sabbatarian in point of doctrine.'

Sabbatarian practitioners were also to be found within the Church of England in one form or another.

This sparked her interest in the sabbatarian Adventist movement.

"Sabbatarian disputes" in the 1790s led many Sunday schools to cease their teaching of writing.

Also from 1645 is a sabbatarian work with Daniel Cawdry.

Even the Puritans were known to harbor Sabbatarian views.

This contrasted sharply with the strict sabbatarian ideas of the Presbyterian denomination.

Following the October 22, 1844 disappointment, he and his wife accepted the message of the sabbatarian Adventists.

The Sabbatarian objection is surmounted by the leap-week proposals.

They largely adopted Sabbatarian views in the 17th century, and were influenced by millennialism.

It is the oldest modern Sabbatarian denomination.

These works supported strict Sabbatarian views.

The Sabbatarian question was noticed by the bishops, and they cited several ministers before the ecclesiastical courts for preaching it.

But the strict Sabbatarian doctrine spread.

Their Sabbatarian views became much stronger than in other European Reformed churches.

In the development of the sabbatarian Adventists, differences arose regarding legal organization and the holding of property.

Other minor Sabbatarian churches include:

Socinians and Reformed Church members were also know to hold Sabbatarian beliefs.

This Sabbatarian group organized as the Seventh-day Adventist Church in 1863.

Many early sabbatarian Adventists did not believe in the trinitarian concept as taught by mainline churches.

Rogers was an early opponent of Nicholas Bownde in the Sabbatarian controversy.

In 1865 Macleod risked an encounter with Scottish Sabbatarian ideas.

It is one of the many Sabbatarian Churches of God to leave Armstrong's organization.

James White, as editor and leader of the sabbatarian Adventists, encouraged the publishing of the various views on the subject.

Cottrell joined the sabbatarian Adventists as a strong-minded independent Christian.

Dwyfor was notable for being the last stronghold of the Sabbatarian temperance movement in Wales.