Roman mass

"The mystery of the Roman mass really spoke to me," he said.

Do you know any parts of the Roman Mass?

Most people think that the liturgy of the Roman Mass was put together during the 7th century.

This was the last of the ordinary chants to be added to the Roman Mass.

Before they even saw his face, Pope Francis had already won over the Roman masses.

Placing the Gloria at the beginning of the service may indeed seem 'more correct' to those who look to the Roman Mass as the standard.

It corresponds to the Gradual of the Roman Mass.

"In Zaire, for example, their rites are totally different from the Roman Mass.

Gameplay involves the rescuing of various villagers while solving large puzzles and defeating the Roman masses.

However, since the time of Claude Vaussin the differences from the Roman Mass became insignificant.

Compared with later Medieval English Usages of the Roman Mass.

A Short History of the Roman Mass.

No Eastern Rite now used is as archaic as the Roman Mass.

In the Anglican Missal, it is called The Canon of the Roman Mass.

These games helped placate the Roman masses, and increased Titus' popularity to the end of his reign in 81 AD.

In East Germany, though, Brecht was soon portraying the Roman masses as Marxist-inspired revolutionaries.

The Compitalia reforms were ingenious and genuinely popular; they valued the traditions of the Roman masses and won their political, social and religious support.

He had absented himself from public worship for three years, following the accession of Queen Mary, since the Roman Mass was contrary to his conscience.

There are a number of very remarkable parallel passages between the Anaphora of this liturgy and the Canon of the Roman Mass.

He generally said the Roman Mass in Latin; and in personality was "grave, grand, well-connected and holy, with a laconic sense of humour".

Among the Roman masses, there is evidence of private devotion to Attis, but virtually none for initiations to Magna Mater's cult.

Despite the dissolution of the monasteries, the Roman Mass, as Ackroyd points out, was still celebrated under Henry VIII.

His unconstitutional and seemingly reluctant accession, and his direct appeal to the Roman masses over the heads of the senate may have been interpreted as signs of tyranny.

Introits in the Old Roman Mass retained the versus ad repetendum, a repeat of the verse, which had disappeared in Gregorian chant by the 11th century.

His novel Roman Mass mat dräi Hären was translated into French by Jean Portante as La cathédrale en flammes.