Kashubian

In addition, he became known as one of the leading Kashubian activists.

After the war he finished his studies and was strongly involved in Kashubian movement.

He took care for the usage of Kashubian language in liturgy.

At each church festival, a part of the liturgy is in the Kashubian language.

The group would contribute significantly to the development of the Kashubian literary language.

A number of schools in Poland use Kashubian as a teaching language.

He researched the Kashubian language, describing its properties and origins.

Leśno has long been considered a part of the Kashubian culture.

Between 1952-54, he collected relics of Kashubian culture in villages and towns.

In his poetry, he praised Kashubian landscapes, its history, and inhabitants.

He was an important person for Kashubian literature.

He is also a translator of Russian texts into Kashubian language.

Oliwa Cathedral is very important place for the Kashubian culture.

He was the pioneer of the nationalist movement among the Kashubian people in the mid-19th century.

The monastery was a popular destination for religious pilgrims, especially those coming from Kashubian towns.

Kashubian embroidery was again made after the war at Żukowo.

It represents the natural landscape of and is named after the historic Kashubian culture that existed in this region.

The place was originally inhabited by Kashubian people.

In 1660, Kashubian dialect was allowed to be taught but only in religious studies.

A common estimate is that over 300,000 people in Poland are of the Kashubian ethnicity.

He is the author of publications in the field of linguistics and Kashubian culture.

A judge in civic life, he is much better known today as a Kashubian poet, dramatist, and cultural activist.

The earliest printed documents in Kashubian date from the end of the 16th century.

He was the first priest to introduce Catholic liturgy in Kashubian language.

He is involved in a gamut of activities focusing on the preservation of the Kashubian language and culture.

Kashubian is here in official use, as a regional language.

The classification of Kashubian as a language or dialect has been controversial.

Kashubian is distinguished by a large number of Low German loans.

In 1947, it was given its distinctive name "Kashubian".

Since 2005 Kashubian has enjoyed legal protection in Poland as an official regional language.

A number of schools in Poland teach in Kashubian as a lecture language.

Only an hour's drive from the beautiful Kashubian Lake district, rich in forests and rolling countryside.

In 2010, the Kashubian Unity Day was held here.

Students learn three languages - English, German and Kashubian.

The so-called fourth palatalization of velars in Polish and Kashubian.

The club crest shown black Kashubian Griffin with crown, turned to the left on basic gold shield.

Kashubian, a regional language of Poland.

It became illegal to use the Polish (and by default, the Kashubian) languages in public, including (or especially) church.

The coat of arms depicts a black Kashubian Griffin and seven silver stars on a blue background.

Since 2005, Kashubian Unity Day has been held in the following locations:

Likewise, it is disputed whether Kashubian may be regarded as a dialect of Polish or a separate language.

In dialects of Kashubian a schwa occurs.

Following the collapse of communism in Poland, attitudes on the status of Kashubian have been gradually changing.

Both forms are especially frequent in the North of Poland, in the region where Kashubian is spoken.

It is closely related to Polish, Kashubian, Czech and Slovak.

Another important writer in Kashubian was Bernard Sychta (1907-1982).

Kashubian can refer to:

Slovincian and Kashubian are both classified as Pomeranian.

This means that in principle, it is possible to address gmina's administration in Kashubian and receive an answer in the same language.

In modern contexts, the term is sometimes used synonymously with "Kashubian" and may also include extinct Slovincian.